各位朋友，歡迎來到這段靜心的時光。
Dear friends, welcome to this moment of stillness.
今天，我們將一同探索「正見」的智慧，
Today, we will together explore the wisdom of "Right View,"
幫助我們穿越世間的迷霧，看清實相。
Helping us to navigate through the mists of the world and perceive reality clearly.
錯誤的見解，是讓我們看不清、迷惑和綑綁住自我的原因。
Wrong views are the very reason we fail to see clearly, become deluded, and bind ourselves.
佛在泡沫譬喻經中說：
The Buddha said in the Foam Simile Sutta: "Bhikkhus!
「諸位比丘！假如恆河上漂著一大團泡沫，一個視力良好的人視察它、深思它、仔細地研究它，
Suppose a large mass of foam floats on the Ganges River, and a person with good sight inspects it, ponders over it, carefully examines it,
於是那團泡沫對這人而言是空的、虛的、沒有實體的，
Then that mass of foam appears to that person as empty, hollow, without substance,
因為一團泡沫中哪裡能有實體存在呢？
For where could substance be found in a mass of foam?
同樣地，諸比丘！任何的色，
Similarly, Bhikkhus! Any kind of form,
或者過去的、現在的或未來的；內在的或外在的；粗的或細的；低劣的或高尚的；遠的或近的。
Whether past, present, or future; internal or external; coarse or subtle; inferior or superior; far or near.
比丘都視察它、深思它、仔細地研究它，
A bhikkhu inspects it, ponders over it, carefully examines it,
於是色，對比丘而言是空的、虛的、沒有實體的，
Then form appears to the bhikkhu as empty, hollow, without substance,
因為色當中哪裡能有什麼實體存在呢？」
For where could substance be found in form?"
「諸位比丘！假設在雨季最後一個月下雨的時候，
"Bhikkhus! Suppose, in the last month of the rainy season, when large raindrops are falling straight down,
大顆的雨滴直線落下，水面上有水泡生起與破裂。
Water bubbles arise and burst on the surface of the water.
一個視力良好的人視察它、深思它、仔細地研究它，
A person with good sight inspects it, ponders over it, carefully examines it,
於是那水泡對這人而言是空的、虛的、沒有實體的，
Then that water bubble appears to that person as empty, hollow, without substance,
因為水泡中哪裡能有實體存在呢？
For where could substance be found in a water bubble?
同樣地，諸比丘！任何的受，
Similarly, Bhikkhus! Any kind of feeling,
或者過去的、現在的或未來的；內在的或外在的；粗的或細的；低劣的或高尚的；遠的或近的。
Whether past, present, or future; internal or external; coarse or subtle; inferior or superior; far or near.
比丘都視察它、深思它、仔細地研究它，
A bhikkhu inspects it, ponders over it, carefully examines it,
於是受，對比丘而言是空的、虛的、沒有實體的，
Then feeling appears to the bhikkhu as empty, hollow, without substance,
因為受當中哪裡能有什麼實體存在呢？」
For where could substance be found in feeling?"
「諸位比丘！假設在雨季最後一個月裡的正午時分，
"Bhikkhus! Suppose, in the last month of the rainy season, at noontime,
有閃動搖晃的海市蜃樓產生。
A shimmering, wavering mirage arises.
一個視力良好的人視察它、深思它、仔細地研究它，
A person with good sight inspects it, ponders over it, carefully examines it,
於是那海市蜃樓對這人而言是空的、虛的、沒有實體的，
Then that mirage appears to that person as empty, hollow, without substance,
因為海市蜃樓中哪裡能有實體存在呢？
For where could substance be found in a mirage?
同樣地，諸比丘！任何的想，
Similarly, Bhikkhus! Any kind of perception,
或者過去的、現在的或未來的；內在的或外在的；粗的或細的；低劣的或高尚的；遠的或近的。
Whether past, present, or future; internal or external; coarse or subtle; inferior or superior; far or near.
比丘都視察它、深思它、仔細地研究它，
A bhikkhu inspects it, ponders over it, carefully examines it,
於是想，對比丘而言是空的、虛的、沒有實體的，
Then perception appears to the bhikkhu as empty, hollow, without substance,
因為想當中哪裡能有什麼實體存在呢？」
For where could substance be found in perception?"
「諸位比丘！假設一個需要心材、找尋心材、四處尋找心材的人，
"Bhikkhus! Suppose a person needing heartwood, seeking heartwood, wandering in search of heartwood,
帶著一把鋒利的斧頭進入森林中。
Enters a forest with a sharp axe.
她看到一大顆芭蕉樹挺直、新綠、還沒長出果蕾。
She sees a large, straight, fresh-green banana tree, not yet grown its fruit bud.
她從樹幹的基部將芭蕉樹砍倒，砍掉頂端的樹葉，然後一層層地剝開樹幹時，她甚至無法發現軟木材，更不用說心材。
She cuts down the banana tree from its base, chops off the crown,Then, as she peels off the trunk layer by layer, she cannot even find sapwood, let alone heartwood.
一個視力良好的人視察它、深思它、仔細地研究它，
A person with good sight inspects it, ponders over it, carefully examines it,
於是那顆芭蕉樹對這人而言是空的、虛的、沒有實體的，
Then that banana tree appears to that person as empty, hollow, without substance,
因為芭蕉樹幹中哪裡能有實體存在呢？
For where could substance be found in a banana tree trunk?
同樣地，諸比丘！任何的行，
Similarly, Bhikkhus! Any kind of mental formations,
或者過去的、現在的或未來的；內在的或外在的；粗的或細的；低劣的或高尚的；遠的或近的。
Whether past, present, or future; internal or external; coarse or subtle; inferior or superior; far or near.
比丘都視察它、深思它、仔細地研究它，
A bhikkhu inspects it, ponders over it, carefully examines it,
於是行，對比丘而言是空的、虛的、沒有實體的，
Then mental formations appear to the bhikkhu as empty, hollow, without substance,
因為行當中哪裡能有什麼實體存在呢？」
For where could substance be found in mental formations?"
「諸位比丘！假設一個魔術師的學徒在十字路口表演魔術。
"Bhikkhus! Suppose a magician's apprentice performs a magic trick at a crossroads.
一個視力良好的人視察它、深思它、仔細地研究它，
A person with good sight inspects it, ponders over it, carefully examines it,
於是那魔術對這人而言是空的、虛的、沒有實體的，
Then that magic trick appears to that person as empty, hollow, without substance,
因為魔術中哪裡能有實體存在呢？
For where could substance be found in a magic trick?
同樣地，諸比丘！任何的識，
Similarly, Bhikkhus! Any kind of consciousness,
或者過去的、現在的或未來的；內在的或外在的；粗的或細的；低劣的或高尚的；遠的或近的。
Whether past, present, or future; internal or external; coarse or subtle; inferior or superior; far or near.
比丘都視察它、深思它、仔細地研究它，
A bhikkhu inspects it, ponders over it, carefully examines it,
於是識，對比丘而言是空的、虛的、沒有實體的，
Then consciousness appears to the bhikkhu as empty, hollow, without substance,
因為識當中哪裡能有什麼實體存在呢？」
For where could substance be found in consciousness?"
願這份理解，為你的心靈帶來更深的平靜與洞察。
May this understanding bring deeper peace and insight to your mind.
感謝你的參與。
Thank you for joining.